Politics

In 1651, Thomas Hobbes published his most famous work, Leviathan, in which he proposed a model of early human development to justify the creation of human associations. Hobbes described an ideal state of nature wherein every person had equal right to every resource in nature and was free to use any means to acquire those resources. Hobbes noted that such an arrangement created a “war of all against all”(bellum omnium contra omnes). Further, he noted that men would enter into a social contract and would give up absolute rights for certain protections.

While it appears that social cooperation and dominance hierarchies predate human societies, Hobbes’s model goes a long way to illustrate the rationale for creating societies (polities).

Early history

V.G. Childe describes the transformation of human society that took place around 6000 BCE as an urban revolution. Among the features of this new type of civilization were the institutionalization of social stratification, non-agricultural specialised crafts (including priests and lawyers), taxation, and writing. All of which require densely populated settlements - cities.

The word "Politics" is derived from the Greek word for citystate, "Polis". Corporate, religious, academic and every other polity, especially those constrained by limited resources, contain dominance hierarchy and therefore politics. Politics is most often studied in relation to the administration governments.

The oldest form of government was tribal organization. Rule by elders was supplanted by monarchy, and a system of Feudalism as an arrangement where a single family dominated the political affairs of a community. Monarchies have existed in one form or another for the past 5000 years of human history.

Evolution of government in the European tradition

The Greeks were early contributors to the development of democracy as a means of governance by the governed. However, this democracy was limited to free, male, landholders.

The Roman Republic is credited with significant innovation in types of government. It was an early example of a bicameral legislative system, which divided power between the patrician aristocracy and plebian general citizens. It also contained the beginnings of representative democracy, having various officers selected for fixed terms by popular election. Following the collapse of the Roman Empire, Europe reverted to feudal monarchy.

The Renaissance, the Enlightenment, and the Industrial Revolution each increased the availability of education and leisure to otherwise disenfranchised classes along with a desire to participate in governance. In the 18th century democracy re-emerged as politics by the people, for the people. In the 19th century Karl Marx believed the process of political progress would not be complete until after economic classes no longer existed and every person was the master of his own fate.

Political power

Power is the ability to impose one's will on another. It implies a capacity for force, i.e violence.
Authority is the power to enforce laws, to exact obedience, to command, to determine, or to judge.
Legitimacy is an attribute of government gained through the application of power in accordance with recognized or accepted standards or principles.
A government is the body that has the authority to make and enforce rules or laws.

Authority and legitimacy

Max Weber identified three sources of legitimacy for authority known as (tripartite classification of authority). He proposed three reasons why people followed the orders of those who gave them:

Traditional

Traditional authorities receive loyalty because they continue and support the preservation of existing values, the status quo. Traditional authority has the longest history. Patriarchical (and more rarely Matriarchal) societies gave rise to hereditary monarchies where authority was given to descendants of previous leaders. Followers submit to this authority because "we've always done it that way." Examples of traditional authoritarians include kings and queens.

Charismatic

Charismatic authority grows out of the personal charm or the strength of an individual personality (see cult of personality for the most extreme version). Charismatic regimes are often short lived, seldom outliving the charismatic figure that leads them. Examples include Hitler, Napoleon, and Mao (however, Mao ruled long enough that his successors could invoke tradition as the source of their authority).

Legal-rational

Legal-Rational authorities receive their ability to compel behavior by virtue of the office that they hold. It is the office that demands obedience rather than the office holder. Modern democracies are examples of legal-rational regimes.